ANDY KNERR
Andy Knerr was born in Michigan, but has claimed the foothills of North Carolina as his home for the past 12 years. Growing up on the "coast" of Lake Michigan gave Andy many opportunities to learn about the tribes of The Great Lakes region, especially the chance to attend his first "pow-wows". Showing artistic promise at an early age, he won scholarships to attend The Kalamazoo Art Institute. Andy went on to become the youngest artist to take life-drawing classes in the history of the Institute. After graduating from high school, he moved south to attend The Atlanta College of Art at the prestigious Robert Woodruff Center. Andy felt that he learned more by looking at other artist's works, and he left as soon as he acquired his B.F.A. After school, Andy used his talents to travel and meet different people. From painting Harley Davidson motorcycles to creating tattoo and musical band designs, he was exposed to many different ideas and perceptions. Andy continued to pursue his interests in Native American culture in private, and avoided commercial recognition until his father advised him to try it out. When his father died 6 months later, Andy decided to devote his life and art to capturing the beauty and detail of the culture of Native Peoples`. During the summer Andy and his wife, Michelle, follow the pow-wow "circuit". During winter he shows his work in galleries, and gives lectures on the culture of the plains tribes. He recently was asked to do a one-man show at The Flour Daniel Corporate Building. He has been published in both national and international magazines. His pen and ink works are popular for the detail and careful attention paid to keeping each piece traditionally correct. Andy believes that it is time to break the romantic (but misguided) stereotypes that keep Native Americans in the past with the "old west". He often uses traditional themes but many of the models are alive (some are friends). Andy wants the world to know that these tribes are still with us, some flourishing economically. They have much to offer, and even if some of their ideas seem primitive in today's world of technology, they may hold our hopes to keep our most precious resource: our planet Earth.
One Artist's Journey into the Spirit
Inquiries in German language are welcome.
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Black Elk´s Vision |
The Inipi Ceremony (or Sweatlodge) |
Winter Count |
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Alle Grafiken und Originaltexte (engl.): "Copyright Andy Knerr 1999 - All Rights reserved".
Die Drucke kosten zwischen US$ 60 und US$ 80. Andy fertigt auf speziellen Wunsch Bilder zu Themen, die Interessenten ihm vorgeben. |
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"Wanagi Wacipi", or "The Story Of The Ghost Dance"
The Ghost Dance was started by the vision of a Paiute holy man named Wovoka. (Some tribes believed he was a Ute). During a sacred summer dance there was a solar eclipse, and Wovoka fell down as if sick. When he came to, he told his people that he had seen the white mans Jesus, who showed him a new Earth. All the Indians, who had been killed in fights with the Whites were there, as well as plenty of buffalo and other game. Wovoka brought back some sacred red face paint, an eagle feather, and a sacred new dance that he said The Great Spirit had given him. Providing hope for plains tribes who had recently been starving and suffering disease in newly created reservations, the dance spread like wild fire. For the first time for many plains tribes, men and women danced together in a circle. The dances sometimes lasted longer than 4 days straight, and many swooned and fell down. When revived, many claimed to have seen dead relatives and a beautiful Earth with none of the white mans fences. Some claimed to have brought back items from this place, such as food, feathers, and rocks of spiritual value. Special shirts were made with sacred images such as magpies, stars, moons, and turtles. These shirts were beautifully made and were considered powerful medicine. White landowners used the dance as an excuse to flood Washington with letters describing the "hostile" behavior of the Indians. The dance was brutally crushed on December 29,1890 by the seventh cavalry, who had only recently been wiped out by over 2,000 angry Sioux, Cheyenne, and Commanche warriors. The newly organized 7th were looking to even the score, and avenge the death of their beloved leader George Armstrong Custer (an extremely vain man who suffered from syphilis). Without warning they fired hotchkiss guns directly into more than 300 women, children and men. All were unarmed and defenseless. Within days Crazy Horse, Sitting Bull, and most of Chief Big Foot's band of starving Indians were dead. The Wounded Knee Massacre forced many tribes to go "under ground" to perform their rituals for many years, while 33 Medals Of Honor were given to the men of the 7th cavalry. Today, Native Americans are free to worship and dance as they please. NASA and other government agencies have sought out their wisdom. As Pete Catches said, "Children are our greatest treasure. The new generation coming up. We wont disappear, we shall live!" |
One of Andy's pen and ink prints, "The Story of The Ghost Dance" deals with the darkest times in Plains Indian history. Most were herded onto "reservations", supposedly for their own safety. Usually they were on barren land thriving with disease, and bad drinking water. Tribes were separated to keep them from gathering, children shipped to boarding schools where they were forbidden to speak their own language. The few warriors left were out of ammunition, and constantly being hunted down by bounty hunters and cavalry troops. Great leaders like Crazy horse, Sitting Bull,
and Geronimo could only watch as American expansion swept through their sacred lands. Buffalo, the main food source of plains tribes, were slaughtered for only the hides and tongues, their carcasses left to rot. To the Indians this was barbaric. They used every part of their sacred buffalo for food, shelter, clothing, tools, pipe stems, etc. They saw them as a gift from god, and the buffalo had great spiritual significance. When the leaders and traditionalists spoke out about these issues, the American Government began plans for the imprisonment or death of any Indians, who refused to comply with their orders, especially tribal leaders.
The Ghost Dance proved to be the Government's solution to take care of Sitting Bull and Crazy Horse, and to crush the spirit of any remaining traditionalists. Both leaders were murdered within days, and extra cavalry was sent from Washington. However, looking around me I can see for myself that the Government failed. The names Crazy Horse, Sitting Bull, and many others are known by many. They are still heroes to this day. The tribes conquered disease and starvation and still live on today. The Ghost Dance is still performed, a ritual of vision and renewal of the Earth. There is a respect and renewed interest for Native Americans. Every year thousands of tourists flock to pow-wows to experience what Native People have always had: To walk with the Earth, not over it. Despite the tragic elements of this story, there is still the pride and strength of a people who still live on, and deserve the right to tell their version of the birth of America. If you have any questions about the Ghost Dance, literature and/or movies available, pow-wow dates and information, or Andy's art and native culture in general. |